In most instances, leftwing propagandists do everything within their power to banish the lessons derived from traditional religious sources such as Biblical narratives from exerting any sort of influence upon public policy and awareness. However, if one of those cherished texts can be distorted for the purposes of advancing a particular agenda, these skilled manipulators have few qualms against doing so.
In one particular closing argument segment of his program, CNN mouthpiece Chris Cuomo declared it rank hypocrisy for Christians who celebrate Christmas to not fling the border gates wide open for the caravan swarm amassing along the U.S./Mexican border. Cuomo pontificated, “No small irony that Christians are getting ready to celebrate the story of Christmas, which is the exact story that we are trying to celebrate here. The poor and unwanted who wound up bringing the savior into this world in a stable, rejected. Just as we are doing now. This is who we are now and it must be exposed.”
Such exegeted buffoonery is to be expected from a theological ignoramus who also revels in the delights of sodomite matrimony and the unbridled infanticide of abortion.
The key to the most complete understanding possible (for no human is capable of understanding all of it) is to take all of the canonical text (both Old and New Testaments) and to synthesize these together rather than to rely upon a single textual portion isolated from the comprehensive whole. On this account, Chris Cuomo is as woefully lacking as his reflections upon the Bill of Rights as evidenced by his pronouncements regarding free speech and the right to bear arms.
First, Mary and Joseph were not the unwanted migrating for the purposes of expecting to find a more prosperous residence in a land in which they possessed no ancestral ties or against which they had a legitimate claim. From Luke 2:1-6, the objective student of theology reads that Mary and Joseph traveled from Nazareth to Bethlehem to comply with the decree of the Roman census for the purposes primarily of taxation. Thus, this narrative had nothing to do with immigration policy.
If a pulpiteer wanted to connect the account with something to make it relatable for contemporary audiences, the homily ought to have referenced the disturbingly intrusive census questions (since that was why a pregnant woman was required to plod across rugged countryside (tradition often depicts, on the back of a burro) or overly burdensome tax regulations such as those threatening small microbusinesses to submit proceeds to every conceivable local revenue jurisdiction in a country that spans the breadth of an entire continent.
Chris Cuomo is correct that Scripture does require compassion. However, he is even more exegetically negligent in failing to point out that this quality is circumscribed with boundaries and requirements not only on the part of the party obligated to extend it but also on the part of the ones considered to be receiving it.
Leftists love to point out how Scripture admonishes fair treatment of the stranger dwelling amidst the children of Israel. Interesting how those exhibiting an enthusiasm for the detailed oracles of God in this particular instance grow noticeably silent or even dismissive of the obligations expected of those not hailing from the Covenant people but extended the blessing of being allowed to sojourn among them.
For example, these aliens were not allowed to carry on in their heathen customs in a manner that would have polluted the sanctified culture. Those granted sanctuary would have been required to comport themselves by a body of standards far more restrictive than anything that would be imposed in Trumpist America.
Leftists priding themselves somewhat as Bible scholars will no doubt respond that these statutory rigors are part of the Old Testament covenant. These provisions do not apply to the New Testament which is based upon forgiveness and love.
So is that really how religionists of a more progressive outlook want it? So in an exaggerated Jim Carrey mannerism, “ALLLLLRIGHTY then!!”
It follows that the parameters of God's fulfilled covenant are circumscribed by the portion of Scripture referred to as the New Testament. Those wanting to invoke its protections are just as obligated to abide by its regulations.
As such, Romans 13:4 says of the magistrate, “For he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain; for he is the minister of God, a revenger to execute wrath upon him that doeth evil” Therefore, if Chris Cuomo is going to admonish compliance with the whole counsel of God, shouldn't viewers expect to see the broadcaster deliver an exhortation urging those wanting entrance into the United States to comply with all duly enacted regulations and policies deemed necessary by the American people as enacted through their government as established by a ratified constitution?
In the conclusion of his remarks, Cuomo equated the migrant caravan at the border demanding entrance into the United States or threatening an undefined “or else” with the Holy Family. These two demographic quantities are nothing alike in terms of the responses to their respective circumstances.
For example, the most basic characteristic one cannot help but notice about the caravan is its incessant and forceful making of demands. For it was not the orderly way in which the throng went about filing petitions for entrance that prompted border enforcement personnel to respond with the strategic deployment of the compound colloquially referred to as “tear gas”.
The Holy Family, on the other hand, are not on the record in Scripture as to making any demand whatsoever. The account is not even clear as to whether or not they told anyone else of their plight.
In dramatic interpretations of the Gospel account more likely to give the kids more charismatic than those relegated to the role of shepherds but not quite the apple polisher of the lad usually selected to play Joseph, the innkeeper is made out to be a bigger equus africanus asinus than the one Mary is depicted as riding into Bethlehem on for sticking a pregnant woman in a barn. However, an innkeeper is not even mentioned in terms of explicit divine revelation.
There is next to no background provided as to how it was that Mary and Joseph ended up in the stable. All theories speculating as to whether it was at the suggestion of the innkeeper because of Joseph's pleading or because the sanctified couple quickly dashed in for a modicum of privacy because Mary couldn't any longer keep the blessed event contained within her virgin womb with the alternative being not to lay down the head of the little Lord Jesus gently on the hay but rather letting the crown of glory plop onto the dusty streets of Palestine.
It can be stated with near certainty that Mary and Joseph acted nothing like the migrant horde amassing along the border with Mexico or even the typical hipster millennial mother that demands accolades and extravagant concessions for simply having procreated. At no time did Joseph hurl rocks at the inn, threatening to burst through the door uninvited. At no time did Mary demand that those within earshot alter their routines to accommodate the circumstances in which she found herself or provide her with a lactation room more extravagantly furnished than a five star resort.
As an inherently emotional season, many are prone to turn off for the holidays those defenses that usually protect the discerning from being taken advantage of during other times of year. However, it is in such moments that those bent on undermining both our heritage and our liberty are prone to be at perhaps their most deceptive.
Frederick Meekins is an independent theologian and social critic. Frederick holds a BS in Political Science/History, a MA in Apologetics/Christian Philosophy from Trinity Theological Seminary, and a PhD. in Christian Apologetics from Newburgh Theological Seminary.
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